Verse (Click for Chapter) New International Version Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” New Living Translation For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born.” English Standard Version Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” Berean Standard Bible Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?” Berean Literal Bible Has not the Scripture said that Christ comes out of the seed of David, and from Bethlehem, the village where David was?" King James Bible Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? New King James Version Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” New American Standard Bible Has the Scripture not said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” NASB 1995 “Has not the Scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” NASB 1977 “Has not the Scripture said that the Christ comes from the offspring of David, and from Bethlehem, the village where David was?” Legacy Standard Bible Has not the Scripture said that the Christ comes from the seed of David and from Bethlehem, the village where David was?” Amplified Bible Does the Scripture not say that the Christ comes from the descendants of David, and from Bethlehem, the village where David lived?” Christian Standard Bible Doesn’t the Scripture say that the Messiah comes from David’s offspring and from the town of Bethlehem, where David lived? ” Holman Christian Standard Bible Doesn’t the Scripture say that the Messiah comes from David’s offspring and from the town of Bethlehem, where David once lived?” American Standard Version Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? Aramaic Bible in Plain English “Has not the scripture said that The Messiah is coming from the seed of David and from Bethlehem, the village of David?” Contemporary English Version The Scriptures say that the Messiah will come from the family of King David. Doesn't this mean that he will be born in David's hometown of Bethlehem?" Douay-Rheims Bible Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was? English Revised Version Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was? GOD'S WORD® Translation Doesn't Scripture say that the Messiah will come from the descendants of David and from the village of Bethlehem, where David lived?" Good News Translation The scripture says that the Messiah will be a descendant of King David and will be born in Bethlehem, the town where David lived." International Standard Version Doesn't the Scripture say that the Messiah is from David's family and from Bethlehem, the village where David lived?" Literal Standard Version Did the Writing not say that out of the seed of David, and from Beth-Lehem—the village where David was—the Christ comes?” Majority Standard Bible Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?” New American Bible Does not scripture say that the Messiah will be of David’s family and come from Bethlehem, the village where David lived?” NET Bible Don't the scriptures say that the Christ is a descendant of David and comes from Bethlehem, the village where David lived?" New Revised Standard Version Has not the scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?” New Heart English Bible Hasn't the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?" Webster's Bible Translation Hath not the scripture said, That Christ cometh from the seed of David, and out of the town of Bethlehem, where David was? Weymouth New Testament Has not the Scripture declared that the Christ is to come of the family of David and from Bethlehem, David's village?" World English Bible Hasn’t the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?” Young's Literal Translation Did not the Writing say, that out of the seed of David, and from Bethlehem -- the village where David was -- the Christ doth come?' Additional Translations ... Audio Bible Context Division Regarding Jesus…41Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee? 42Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?” 43So there was division in the crowd because of Jesus.… Cross References Psalm 89:4 I will establish your offspring forever and build up your throne for all generations.'" Selah Micah 5:2 But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel--One whose origins are of old, from the days of eternity. Matthew 1:1 This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham: Matthew 2:5 "In Bethlehem in Judea," they replied, "for this is what the prophet has written: Matthew 2:6 But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.'" Luke 2:4 So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David. Treasury of Scripture Has not the scripture said, That Christ comes of the seed of David, and out of the town of Bethlehem, where David was? not. John 7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. Psalm 132:11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne. Isaiah 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: where. 1 Samuel 16:1,4,11-13,18 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons… 1 Samuel 17:58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite. Jump to Previous Bethlehem Beth-Lehem Christ David David's Declared Descendants Descended Family Hasn't Little Scripture Seed Village WritingJump to Next Bethlehem Beth-Lehem Christ David David's Declared Descendants Descended Family Hasn't Little Scripture Seed Village WritingJohn 7 1. Jesus reproves the ambition and boldness of his kinsmen;10. goes up from Galilee to the feast of tabernacles; 14. teaches in the temple. 40. Various opinions of him among the people. 45. The Pharisees are angry that their officers took him not, 50. and chide with Nicodemus for taking his side. (42) Hath not the scripture said . . .--Comp. the prophecies in Micah 5:1; Isaiah 11:1; Jeremiah 23:5. Where David was.--Comp. the history in 1 Samuel 16. It has often been asked, sometimes in the spirit of objection, sometimes in the spirit of inquiry, how the Apostle, if he really knew the history of our Lord's birth at Bethlehem, could record these questions without a correction. But in these verses he is giving the feelings and opinions of the multitude, and it is a mark of the truthfulness of his narrative that he gives them just as they really occurred. He, remembering the events as they took place, can with perfect historic fitness record the passing thoughts and words, erroneous as they were. A writer of the second century could not possibly have unintentionally made so great a mistake, with the earlier Gospels before him; nor could he have intentionally so thrown himself into the spirit of a Jewish multitude as to invent the question. (Comp. John 7:52, and references in Note there.) Verses 42, 43. - Hath not the Scripture said, That the Christ cometh of the seed of David, and from Bethlehem, the village where David was? Therefore a division arose in the multitude because of him. De Wette, Baur, Weisse, Keim, and others have tried to prove from this that the evangelist was ignorant of Christ's birth at Bethlehem. "Hilgenfeld candidly owns that this passage assumes the author's knowledge of this very fact" (Godet). It was unknown to the multitude, who were not at that moment aware how this argument would ultimately be pressed by the first preachers of the gospel. John leaves the objection unanswered, because he knew that all his readers, familiar with the synoptic narrative, would answer it for themselves. As respects the well known belief current in John's later years, and confirmed by the ecclesiastical tradition of Hegesippus (Eusebius, 'Hist. Eccl.,' 3:19, 20), that the relatives of Jesus were summoned, as descendants of David, into the Emperor Domitian's presence, it is clear that Jesus was believed to be the humble heir of David's throne and family, so that his readers would see that he fulfilled not only the prophecy of Micah 5:2, but those of Isaiah 11:1 and Jeremiah 23:5, passages which anticipate the Messiah's descent from David. These were minor points in the great tableau of John's Gospel. He who believed with overwhelming conviction that Jesus was the Logos made flesh, the Son of God, and the risen and glorified Lord, bestowing the Spirit of his own wondrous Person upon his Church, would not trouble much about these mistakes of the people concerning the ancillary details of his earthly career which, when he wrote, had become universally known. It was, however, instructive, half a century later, to see how flimsy, unveracious, and worthless the objections were which passed from lip to lip at this crisis in the life of our Lord. A Greek of the time of Hadrian would be surely very unlikely to have represented this condition of the Jerusalem mind. Now, some of those who believed that he was a great Prophet, the predicted Prophet, yet refused to agree with others who hailed him as the Christ. The division or violent party split (σχίσμα) in the crowd on that "last great day of the feast" may have had persons friendly to him on both sides; but on one side at least there were those who were ready to side with Pharisees and "Jews" and lay hands upon him.Parallel Commentaries ... Greek Doesn’tοὐχ (ouch) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. the ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Scripture γραφὴ (graphē) Noun - Nominative Feminine Singular Strong's 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ. say εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. that ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Christ Χριστός (Christos) Noun - Nominative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. will come ἔρχεται (erchetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's 2064: To come, go. from ἐκ (ek) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. the τοῦ (tou) Article - Genitive Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. line σπέρματος (spermatos) Noun - Genitive Neuter Singular Strong's 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant. of David Δαυὶδ (Dauid) Noun - Genitive Masculine Singular Strong's 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. from ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. Bethlehem, Βηθλεὲμ (Bēthleem) Noun - Genitive Feminine Singular Strong's 965: Bethlehem, a town of Judea. Of Hebrew origin; Bethleem, a place in Palestine. the τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. village κώμης (kōmēs) Noun - Genitive Feminine Singular Strong's 2968: A village, country town. From keimai; a hamlet. where ὅπου (hopou) Adverb Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot. David Δαυὶδ (Dauid) Noun - Nominative Masculine Singular Strong's 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king. lived?” ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Links John 7:42 NIVJohn 7:42 NLT John 7:42 ESV John 7:42 NASB John 7:42 KJV John 7:42 BibleApps.com John 7:42 Biblia Paralela John 7:42 Chinese Bible John 7:42 French Bible John 7:42 Catholic Bible NT Gospels: John 7:42 Hasn't the Scripture said that the Christ (Jhn Jo Jn) |
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