Verse (Click for Chapter) New International Version Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. New Living Translation So to pacify the crowd, Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified. English Standard Version So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified. Berean Standard Bible And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. Berean Literal Bible And Pilate, desiring to do that which was satisfactory to the crowd, released Barabbas to them. And having flogged Him, he delivered Jesus that He might be crucified. King James Bible And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. New King James Version So Pilate, wanting to gratify the crowd, released Barabbas to them; and he delivered Jesus, after he had scourged Him, to be crucified. New American Standard Bible Intent on satisfying the crowd, Pilate released Barabbas for them, and after having Jesus flogged, he handed Him over to be crucified. NASB 1995 Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified. NASB 1977 And wishing to satisfy the multitude, Pilate released Barabbas for them, and after having Jesus scourged, he delivered Him to be crucified. Legacy Standard Bible And wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he delivered Him over to be crucified. Amplified Bible So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus scourged, he handed Him over [to his soldiers] to be crucified. Christian Standard Bible Wanting to satisfy the crowd, Pilate released Barabbas to them; and after having Jesus flogged, he handed him over to be crucified. Holman Christian Standard Bible Then, willing to gratify the crowd, Pilate released Barabbas to them. And after having Jesus flogged, he handed Him over to be crucified. American Standard Version And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified. Aramaic Bible in Plain English But Pilate chose to do the will of the crowds and he released Barabba to them and delivered Yeshua to them, after he had been scourged, to be crucified. Contemporary English Version Pilate wanted to please the crowd, so he set Barabbas free. Then he ordered his soldiers to beat Jesus with a whip and nail him to a cross. Douay-Rheims Bible And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified. English Revised Version And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified. GOD'S WORD® Translation Pilate wanted to satisfy the people, so he freed Barabbas for them. But he had Jesus whipped and handed over to be crucified. Good News Translation Pilate wanted to please the crowd, so he set Barabbas free for them. Then he had Jesus whipped and handed him over to be crucified. International Standard Version So Pilate, wanting to satisfy the crowd, released Barabbas for them, but he had Jesus whipped and handed over to be crucified. Literal Standard Version And Pilate, resolving to do that which [was] satisfactory to the multitude, released Barabbas to them, and delivered up Jesus—having scourged [Him]—that He might be crucified. Majority Standard Bible And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. New American Bible So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified. NET Bible Because he wanted to satisfy the crowd, Pilate released Barabbas for them. Then, after he had Jesus flogged, he handed him over to be crucified. New Revised Standard Version So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. New Heart English Bible Pilate, wishing to please the crowd, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified. Webster's Bible Translation And so Pilate, willing to content the people, released Barabbas to them, and having scourged Jesus, delivered him to be crucified. Weymouth New Testament So Pilate, wishing to satisfy the mob, released Barabbas for them, and after scourging Jesus handed Him over for crucifixion. World English Bible Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified. Young's Literal Translation and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified. Additional Translations ... Audio Bible Context Pilate Delivers up Jesus…14“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!” 15And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. 16Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.… Cross References Matthew 20:19 and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life." Matthew 27:26 So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. Mark 15:14 "Why?" asked Pilate. "What evil has He done?" But they shouted all the louder, "Crucify Him!" Luke 23:16 Therefore I will punish Him and release Him." John 19:16 Then Pilate handed Jesus over to be crucified, and the soldiers took Him away. Treasury of Scripture And so Pilate, willing to content the people, released Barabbas to them, and delivered Jesus, when he had scourged him, to be crucified. willing. Proverbs 29:25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. Psalm 57:11 Be thou exalted, O God, above the heavens: let thy glory be above all the earth. Matthew 27:26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. when. Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. Psalm 129:3 The plowers plowed upon my back: they made long their furrows. Isaiah 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. Jump to Previous Barabbas Barab'bas Content Cross Crowd Crucified Crucifixion Death Delivered Desiring Desirous Flogged Free Handed Jesus Mob Multitude Pilate Please Pleasing Released Satisfy Scourged Scourging Whipped Willing WishingJump to Next Barabbas Barab'bas Content Cross Crowd Crucified Crucifixion Death Delivered Desiring Desirous Flogged Free Handed Jesus Mob Multitude Pilate Please Pleasing Released Satisfy Scourged Scourging Whipped Willing WishingMark 15 1. Jesus brought bound, and accused before Pilate.6. Upon the clamor of the people, the murderer Barabbas is released, 12. and Jesus delivered up to be crucified. 16. He is crowned with thorns, spit on, and mocked; 21. faints in bearing his cross; 27. hangs between two thieves; 29. suffers the triumphing reproaches of the crowd; 39. but is confessed by the centurion to be the Son of God; 42. and is honorably buried by Joseph. (15-21) And so Pilate, willing to content the people.--The word which St. Mark uses for "content" appears to be the Greek equivalent for the Latin satisfacere, and so takes its place in the evidence for St. Mark's connection with Rome and the Roman Church. Scourged him.--The word, like that in St. Matthew, is formed from the Latin flagellum, and forms another link in the chain of evidence just referred to. Verse 15. - And Pilate, wishing βουλόμενος to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified. St. Luke and St. John are more full in details here. From their narratives it appears that when Pilate found that his attempt to rescue our Lord, by putting Barabbas in contrast with him, had failed, he next hoped to move the multitude to pity by the terrible punishment of scourging, after which he trusted that they would relent. Scourging was a vile punishment, inflicted on slaves. But it was also inflicted upon those who were condemned to death, even though freemen This scourging, which was a part of the punishment of crucifixion, was of frightful severity. Horace ('Sat.' 1:3, 119) speaks of it as "horrible flagellum." But it appears from St. John (John 21:1) that the scourging of Jesus took place before his formal condemnation to be crucified; we may therefore suppose that it was not a part of the ordinary punishment of crucifixion. At all events, there is nothing, upon a careful comparison of the narratives, to lead us to the conclusion that our blessed Lord was scourged twice. In fact, Pilate anticipated the time of the scourging, in the vain hope that he might by this means save our Lord from the capital punishment. A comparison of the narratives of St. Matthew and St. Mark with that of St. John will make this clear; for they all three refer to one and the same scourging. Recent investigations at Jerusalem have disclosed what may probably have been the place of the punishment. In a subterranean chamber, discovered by Captain Warren, on what Mr. Fergusson holds to be the site of Antonia, Pilate's praetorium, stands a truncated column, no part of the structure itself, but just such a dwarf pillar as criminals would be tied to to be scourged. The chamber cannot be later than the time of Herod (see Professor Westcott on St. John 19.).Parallel Commentaries ... Greek Andδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. wishing βουλόμενος (boulomenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's 1014: To will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e. be willing. to ποιῆσαι (poiēsai) Verb - Aorist Infinitive Active Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. satisfy ἱκανὸν (hikanon) Adjective - Accusative Neuter Singular Strong's 2425: From hiko; competent, i.e. Ample or fit. the τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. crowd, ὄχλῳ (ochlō) Noun - Dative Masculine Singular Strong's 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. Pilate Πιλᾶτος (Pilatos) Noun - Nominative Masculine Singular Strong's 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman. released ἀπέλυσεν (apelysen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 630: From apo and luo; to free fully, i.e. relieve, release, dismiss, or let die, pardon or divorce. Barabbas Βαραββᾶν (Barabban) Noun - Accusative Masculine Singular Strong's 912: Barabbas. Of Chaldee origin; son of Abba; Bar-abbas, an Israelite. to them. αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. But καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. {he had} Jesus Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. flogged, φραγελλώσας (phragellōsas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 5417: To flagellate, scourge. From a presumed equivalent of the Latin flagellum; to whip, i.e. Lash as a public punishment. [and] handed Him over παρέδωκεν (paredōken) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit. to ἵνα (hina) Conjunction Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. be crucified. σταυρωθῇ (staurōthē) Verb - Aorist Subjunctive Passive - 3rd Person Singular Strong's 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness. Links Mark 15:15 NIVMark 15:15 NLT Mark 15:15 ESV Mark 15:15 NASB Mark 15:15 KJV Mark 15:15 BibleApps.com Mark 15:15 Biblia Paralela Mark 15:15 Chinese Bible Mark 15:15 French Bible Mark 15:15 Catholic Bible NT Gospels: Mark 15:15 Pilate wishing to please the multitude released (Mar Mk Mr) |
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